Sunday, August 30, 2009

The Absence of God—Love in Inaction

"Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was." John 11:5-6 ESV

It's hard to imagine Jesus not leaving immediately when he hears of this illness. But he chose to wait.

Earlier, when Jesus was in Cana an official asks that he travel to Capernaum (located 20 miles away) to heal his son. Jesus sends him home, saying, “Your son will live.” The deadly fever broke that same hour.

Jesus didn't need to travel the 25 or so miles from the east side of the Jordan to Bethany to heal Lazarus—he could have healed with a word. But he didn’t.

Jesus was absent, both physically and in the use of power until after Lazarus’ death. Why?

When Jesus receives word of his friend's illness he tells the disciples: “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.” Jesus dissembled.

This illness did lead to death. The wrapped in grave clothes, soaked in spices, decaying in a tomb kind of death. Jesus told the disciples that Lazarus was only sleeping—unfortunately it was the “sleep with the fishes” sort of sleep. Jesus was forced to clarify.

The delay had to be on Jesus' mind—and the sisters wasted no time reminding him when he arrived: “Lord, if you had been here, our brother would not have died.” Was Jesus unhappy with his Father's direction? Perhaps the delay and obfuscation wasn't his choice—but rather the Father’s call.

John's gospel tells us this unbinding from death benefited many people: the disciples, those by the tomb, Jews that believed later because of Lazarus’ raising, as well as Mary, Martha, and Lazarus—of course.

It was for the glory of God, but I doubt Jesus was looking forward to this walk to Judea.

Martha met him on the road, before he got to the city. “Where the Hell were you?” might be a better translation of what she said. Mary stayed in the city, unwilling to face the healer and teacher that had failed her. When summoned she didn’t look Jesus in the eye with anger, she fell at his feet sobbing—those around her weeping.

Surrounded by tears, Mary’s grief streaking the dust before him, Jesus was overcome. The cost of this glory had been high.

He cried.

Wednesday, June 24, 2009

Justice and the Lake of Fire

Justice calls out:

The punishment must fit the crime!

Created from nothingness we must choose
and be judged by the Son some day
Did we love darkness or light?
Were our actions wicked or true?
Did we believe in him who was lifted up,
or did we look away?

When we cry "Lord, Lord," that fateful day
will Jesus say, I never knew you; depart from me?
If so a terrible penalty must be paid,
first awful knowledge, then annihilation
Those He does not knowundone

The literalist calls out:

But that’s not what the scriptures say!

What of the undying worm and outer darkness?
Bodies cast into Hades, Hell, and Abaddon,
the lake of fire, unquenchable flame,
gnashing of teeth, and the rich man's torment?

That’s quite a list, frightful in fact,
but maybe this is the second death
dressed in dreadful metaphor and hyperbole
Perhaps these devices are only flashlights, weakly gesturing
Is not justice a brighter light?

The problem remains, exact reader,
how Godwho requires us to do justice,
love kindness, and walk humbly,
could torture forever those that annoy Him

For us cruelty to a fly for a day would be evil
Can the source of all love require souls in endless pain?

On Judgment Day the lost will truly be destroyed,
but eternal torment is not their fate
They did not ask to be brought out from darkness
Darkness will claim them again

Justice is done and the remnant is saved